Advent Week 2: The Peace That Breaks the Silence

The second week of Advent turns our attention to peace. Not the thin, sentimental peace we often imagine, but the deep, world-reshaping peace that Christ brought with Him when He stepped into the world’s long night.

If last week taught us that God is present in the waiting, this week teaches us that God’s presence creates peace even before the circumstances change.

1. The Promise of Peace in the Shadows of Isaiah

To understand the peace Christ brings, Scripture leads us first to the prophet Isaiah:

“For to us a child is born… and his name shall be called… Prince of Peace.”
— Isaiah 9:6

Isaiah is not writing in a calm moment. His audience lives under threat. Assyria rising, kingdoms crumbling, fear pressing on every side. Yet into the darkness, God announces, “A child is coming, and He will carry peace with Him.”

This is where hermeneutics (interpretation) matters.
Isaiah is not promising a vague sense of inner tranquility. In Hebrew, shalom means wholeness, restoration, and flourishing (the undoing of fractured humanity). As Sinclair Ferguson notes, biblical peace is “the harmony of restored relationship with God, out of which all other peace flows.”

Before peace is felt, it must be given.
And before it is given, it is promised.

The promise in Isaiah 9 is not psychological; it is redemptive.

2. The World Jesus Entered Was “Peaceful”—But Not Really

By the time we reach the first century, Rome has established the “Pax Romana,” a kind of enforced stability. Roads are safer, trade flows in and out, and armies patrol the areas. There is, as some described it, “peace.”

But it is a peace built by power, maintained by fear, and funded by oppression. Keener notes that first-century Jews lived under burdensome taxation, cultural tension, and political volatility. Peace existed only to the extent that Rome could control it.

Into that world steps Jesus.

Not as another emperor.
Not as another military voice.
Not as another system of control.

But as the Prince of Peace - a title Isaiah uses intentionally. Unlike Rome, Jesus does not secure peace by crushing His enemies but by reconciling them (Col. 1:20).

Rome quieted conflict externally.
Jesus heals hostility internally, and eternally.

3. Peace Arrives in a Manger, Not a Palace

Luke’s gospel gives us the moment peace enters history visibly:

“Glory to God in the highest, and on earth peace among those with whom he is pleased!”
— Luke 2:14

The angels are not announcing the absence of war. They are announcing the arrival of reconciliation.

Hermeneutically, Luke connects this peace to God’s covenant faithfulness. This peace is not generic serenity; it is God keeping His promise to restore His people. As Michael Horton writes, “Peace is the fruit of God’s reconciling work, not the result of human effort.”

The manger is the turning point of redemptive history:
God moves toward His enemies in love.

This is why the New Testament speaks of peace primarily in relational terms:

“Since we have been justified by faith, we have peace with God through our Lord Jesus Christ.”
— Romans 5:1

Before peace calms us, it claims us.

4. The Peace Jesus Brings Is Not What We Expected

Jesus makes this startling statement:

“My peace I give to you. Not as the world gives do I give to you.”
— John 14:27

Worldly peace depends on stability.
Christ’s peace depends on His presence.

Worldly peace evaporates when life becomes shaking.
Christ’s peace often begins in the shaking.

In John 14, Jesus speaks these words hours before the cross. Nothing about the circumstances appear peaceful. Yet He gives His disciples a peace rooted in His mission, His victory, and the Spirit He would send.

This matches what Bavinck describes as “the inward testimony of the reconciled heart” -peace that comes from being restored to God.

This is why Christians can experience peace even while storms rage. Not because we are unaffected, but because we are held.

5. Advent Peace Is Not Passive - IT Is Transforming

Week 2 of Advent asks us to do more than acknowledge peace; it invites us to enter it.

Peace is not the absence of trouble.
Peace is the presence of Christ.

As Paul writes:

“Let the peace of Christ rule in your hearts.”
— Colossians 3:15

This is formation language. To “let” Christ’s peace rule means allowing the gospel, not fear, not anxiety, and not circumstances, to be the dominant voice shaping us.

To be ruled by peace means being ruled by Jesus.

This peace does not remain internal. It flows outward, to relationships, to worship, to the way we listen, forgive, and hope.

6. Closing Thought: Peace That Holds Us in the Waiting

Last week we learned that God is present even when He feels silent.
This week we see that His presence brings peace long before the story resolves.

Jesus steps into the world’s darkness not to offer temporary relief, but to establish a peace no empire can build and no suffering can undo.

Advent peace is not fragile.
It is not circumstantial.
It is not shallow.

It is Christ Himself. And where Christ is, peace lives.